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 Hermetic Qabalah

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Join date : 2010-07-06
Location : Beyond The Veil

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PostSubject: Hermetic Qabalah   Hermetic Qabalah EmptyTue 06 Jul 2010, 8:10 pm

Hermetic Qabalah (from the Arabic Qabuul - acceptance by contract Hebrew קַבָּלָה "reception"), is a Western esoteric and mystical tradition. It is the underlying philosophy and framework for magical societies such as the Golden Dawn, Thelemic orders, Ancient Order of the Rosicrucians, mystical societies such as the Builders of the Adytum and the Fellowship of the Rosy Cross, and is a precursor to the Neopagan, Wiccan and New Age movements. The Hermetic Qabalah is the basis for Qliphothic Qabala as studied by left hand path orders, such as the Temple of the Black Light, the Typhonian Order and the Dragon Rouge.

Hermetic Qabalah draws on a great many influences, most notably: Jewish Kabbalah, Western astrology, Alchemy, pagan religions, especially Egyptian and Greco-Roman (the latter being from which the term "Hermetic" is derived), neoplatonism, gnosticism, the Enochian system of angelic magic of John Dee and Edward Kelley, hermeticism, rosicrucianism, Freemasonry, tantra and the symbolism of the tarot. Hermetic Qabalah differs from the Jewish form in being a more admittedly syncretic system, however it shares many concepts with Jewish Kabbalah.

It is most often transliterated with a 'Q' rather than a 'K' or a 'C', distinguishing it from Jewish Kabbalah and Christian Cabbalah.


A primary concern of Hermetic Qabalah is the nature of divinity, its conception of which is quite markedly different from that presented in monotheistic religions; in particular there is not the strict separation between divinity and man which is seen in monotheisms.[2] Hermetic Qabalah holds to the neoplatonic conception that the manifest universe, of which material creation is a part, arose as a series of emanations from the godhead.

These emanations arise out of three preliminary states that are considered to precede manifestation. The first is a state of complete nullity, known as Ain (אין "nothing"); the second state, considered a "concentration" of Ain, is Ain Suph (אין סוף "without limit, infinite"); the third state, caused by a "movement" of Ain Suph, is Ain Suph Aur (אין סוף אור "limitless light"), and it is from this initial brilliance that the first emanation of creation originates.
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